Autism and Shamanism

17 03 2012

Theologian turned geologian Thomas Berry postulated that the western humans had become “autistic” in relationship to the natural world as a result of viewing the world as separate from ourselves. I was in awe of the accuracy of this diagnosis and stunned at its profound implications.

If you haven’t thought about autism recently, I looked up numerous and differing definitions. However, a basic definition is that it is a disorder of neural development characterized by impaired social interaction and communication, and by restricted and repetitive behavior. Anyone who has interacted with an autistic child, and these days that is nearly everyone, realizes that they may act as though others, even loving parents, didn’t matter. The analogy to how we treat the planet is so similar. I immediately visualized a loving mother giving her child everything he needed but he just does not respond. Then I thought of that Mother being the Earth. I could go on, but I’m sure you get my drift.

It goes a long way to explaining why we feel drawn to vestigial tribal people who live close to nature.  This isn’t just sentimental and romantic.  These people have so much to offer us if we can just find a respectful way to learn it.

From the Macrocosm to the Microcosm

This alone would be a worthwhile thought to share but I can’t help but find a parallel between this macrocosm event and the microcosm many families are facing today.

I just looked at the Autism Society webpage and found the following statistics:

  • 1 percent of the population of children in the U.S. ages 3-17 have an autism spectrum disorder.
  • Prevalence is estimated at 1 in 110 births.
  • 1 to 1.5 million Americans live with an autism spectrum disorder.
  • Fastest-growing developmental disability; 1,148% growth rate.
  • 10 – 17 % annual growth.

Thinking of this, I remember Frost’s poem, Fire and Ice from my high school English class.

Fire and Ice

Some say the world will end in fire,
Some say in ice.
From what I’ve tasted of desire
I hold with those who favor fire.
But if it had to perish twice,
I think I know enough of hate
To say that for destruction ice
Is also great
And would suffice.

Autism may have a scientific explanation. Undoubtedly autistic people have much to teach us. They certainly live in this moment.  However, what if so many children are born with autism that society cannot function?  Could that be the ice Frost proposed? Whatever the cause, and benefits, the call for living closer to nature by recognizing our mother, loving our mother, and meeting her needs are imperative. That is probably the greatest gift the resurgence in shamanism has to offer this world.

Help for Families

With so many parents looking for help for their autistic children it seems appropriate to address the question, can shamanic healing help these children?

There seem to me to be three main opinions about the effectiveness of shamanic healing.

  • The first, and most common in this autistic age, is that it is foolish superstition and has no validity.
  • The second is that shamans were the  precursors of modern psychologists and could possibly be of some help with emotional or mentally based issues. Their answer would likely be no, shamanism could not help decrease the unwanted symptoms of autism.
  • The third group, my group, recognize that healing, magic, or spiritual power, does exist. Individuals may define this as a gift from God or as a natural expression of this universe which our ancestors know and used (back when they lived in harmony with nature). It is still available today.

The answer isn’t simple. Any action taken has to respect the individual gifts of the autistic person and even then, in every case, the practitioner can only go to the compassionate spirits and ask for help. Still, there is the possibility of help.

If you are a parent seeking such help, here are some suggestions for finding a practitioner:

  • First, trust your feelings.
  • Only go to a practitioner that you know, feel good about, or who comes highly recommended by someone you trust.
  • Be aware that most practitioners have the desire to help, whether or not they have the ability, experience, and power to do so.
  • The practitioner cannot promise anything but their best effort.

I am aware that organic diet, some vitamin supplementation, and interactivity with nature such as through animals has provided help to some autistic people.  I prescribe time in nature for all of us.   I also send my prayers to those whose lives are so profoundly affected.





You are invited to a Psycho-pomp Event

30 01 2012

On Saturday night, February 11, there is a public healing session at my home in Capitola. We held a similar event in January and had a great event. For the February event we are adding an opportunity Psycho-pomp work. This term is used to describe work done with those approaching death or whom have died but not yet found peace.  The shamanic techniques used for this work are also appropriate to use with people not in typical states of consciousness because of coma or brain damage, or who are withdrawn, hyperactive, mentally challenged, or autistic.

The decision to work with this topic at this time in a result of a recent death in my family. It has inspired me to make this training available to others who may not be following a shamanic path but whom could use the techniques. If there is sufficient interest, I will offer a training in this work. If you want more information please email me or sign up to attend the Saturday night gathering.  That gathering is planned for 7:00 to 9:00 on Saturday night by reservation. A $10 donation is recommended.





January Events

16 01 2011

Two Upcoming Shamanic Events: Shaman Experimenter (Free Introduction to the craft of Shamanism), Drop in Healing Clinic

Event: Shaman Experimenter

Date:  Thursday Evening, January 20, 6:30 tea and snacks, start promptly at 7:00 and finish before 9:00

·    Sit in the Sacred Circle

·    Bring your Drum or Rattle (or share one of mine)

This event is for those of you interested in learning more about shamanism in daily life, either to deepen your own spiritual practice or to use to help others.  It is called experimenter because shamanism isn’t a doctrine, it is about your personal experience. It will be different for each person. There will be an opportunity to sign up for additional classes.   Please RSVP for this event: lindanadeau33@gmail.com or 408-888-3245

Event: Drop-In Shamanic Healing Clinic

Date: Saturday, January 22 8:30 am to noon,

This event is for those who would like to have a shamanic healing session at an affordable price. No appointment is necessary. Just show up.  It is part of my community outreach to bring healing to those who feel that they can not afford a private session. It is also a time for those interested in learning about giving or receiving healing to participate. This is very typical of many indigenous cultures where healing occurs in community. Donations accepted.






December Events – Drop-In Healings and Talking Circle

27 11 2010

Event: Drop-In Shamanic Healing Clinic

Date: Saturday, December 4 – 9:00 am to noon, Saturday

This event is for those who would like to have a shamanic healing session at an affordable price. Please RSVP if possible. No appointment is necessary. Just show up.  It is part of my community outreach to bring healing to those who feel that they can not afford a typical session. It is also a time for those interested in learning about giving or receiving healing to participate. This is very typical of many indigenous cultures where healing occurs in community. Donations accepted but not required. $20 is recommended.

Event: Woman’s Talking Circle

Date: Saturday morning, December 11 – 9:00 to visit, Circle Starts promptly at 9:30 a.m.

·    Sit in the Sacred Circle

·    Bring your Drum or Rattle (or share one of mine)

·    Speak from your Heart and Be Heard

This Open Spirit Circle has met monthly for about 18 years in my former location. It has been a safe empowering place that has nurtured the sacred in many women. You will be welcomed, embraced and celebrated. It is not affiliated with any organization and welcomes all women to sit in circle as our ancestors have throughout history.  A $5.00 donation is requested.

A  full calendar of events will return in January. Private sessions always available by appointment. Consider a shamanic reading to begin the New Year.





What I do Best in my Healing Work

27 11 2010

My friend Patty, a shamanic healer visiting me from Canada, recently asked me what I thought I did best in my healing work. What a great question. It is one I will continue to contemplate.

I answered rather quickly, and without much thought. I said that it was probably the same thing I did best in ordinary reality.  I told her I knew who a person was when they were three years old, who they are now and who they will be when they are 90 years old.

Patty responded that this meant I was a seer.

I had never thought of this before. I don’t generally see anything so much as I just know things and feel their truth with every fiber of my being. I’m not a mind reader.

It happens that at my best moment I don’t feel any separation between me and another person. For that matter I don’t see any distinction between me and the air, the earth, or anything.  In animism there is a core belief that all things are imbued with the same energy. This is given credibility through the study of physics which tell us all things are made from the same energy particles. In meditation we become aware of the possibility to expand beyond our own skin. I guess that this is how I begin to know stuff I wouldn’t be aware of in my ordinary state of consciousness. Using the language of my youth, I call it the unity of the Holy Spirit.

Whatever it is, it means that the healing I participate in comes from this place of shared consciousness.  I become a hollow bone through which healing passes. So I guess what I do best, is get out of the way.





What to expect from a healing session

27 11 2010

“I am sorry for coming when I am such a mess,” the man coming in the door said.

“It seems like everyone who crosses my door says that,” I replied.

This one factor, feeling out of control, unites most of the people I see. As Americans, we share a cultural value which pressures us to power through our life, ignoring our pain. It isn’t until we are tied in knots, often by yet another difficulty (i.e. divorce, unemployment, medical issue) that we seek help. We often only seek non-traditional intervention when every other thing we have tried has failed. It I no wonder that people come to a shamanic practitioner with feelings of embarrassment, failure and even shame at needing help.

It is very good news that people universally leave feeling better because:

  • They have immediate confirmation that there is something to this non-traditional stuff.
  • They typically receive specific information, energy and/or spiritual healing.
  • Most importantly, they leave aware that another human being isn’t afraid of their pain and will stand in it with them.  I’m not an energy vampire, wallowing in their pain, but a brief open-hearted sharing allows a person to let down their defenses.
  • By letting down defenses a patient releases a burst of creative energy in which healing and the awareness of the possibility of healing is received.
  • They become awareness of a context for their experience.

This doesn’t mean that everyone leaves cured of all their problems. However, they typically move forward unburdened and hopeful. I often don’t see a patient again for several months and when I do, they tell me that things are going better, even when they are in a difficult period of their life. They often attribute part, or much of this, to their experience of shamanic healing.





Deities, Rituals, and Healing Forms

17 11 2010

I continue to receive questions about Aama’s healings. Here are some of my humble explanations with a disclaimer directing you to further research for more complete information.

Aama is a Buddhist. In Nepal Hinduism and Buddhism coexist. Often Buddhists and Hindus are seen worshipping side by side at the same shrine, each calling the deity to whom the shrine is dedicated, by a different name.  Hinduism considers other religions part of Hinduism (it seems to me that they are saying, of course all religion is in the name of the same God). Hinduism recognizes many deities as representations of different aspects of God.

People have asked about deities Aama referred to.  Some she referred to by their Hindu names.

Aama referred to the Hindu trinity of Brahma, Vishnu and Shiva. They are respectively the creator, preserver and destroyer of the universe.  These quick descriptions only hint at their many aspects. Shiva, for example, can be not only a destroyer but also a transformer and can be called upon in a situation where transformation is the goal.

Aama also spoke of Kal Bairab – the destroyer and Swet Brairab, the protector.

She frequently mentioned the use of sang, which is incense, as part of a prayer ritual.

Other than specific rituals such as the Man Chinni Exorcism rite, I don’t believe I have seen Aama do the same healing ritual twice. As with most shamanic work, the job of the shaman is to become the hollow bone. S/he is thus free of any preconceived idea of what work is needed and can receive information, filter it as little as possible, and deliver it to the patient.  As Aama demonstrated, this work can include divination (readings), spiritual healing (either through the direct physical effort of the shaman or through spirit helpers who may sometimes merge with the shaman), energy work, suggestions for self-healing and spiritual growth practices, and/or a blessing/prayer ritual.





Basics of De-possession

3 01 2010

De-possession is the act of exorcising attached discarnate human spirits or nonhuman spirits, which are attached to living people.

Effects of possession may include unexplained mood swings and behavior, chronic pains and illnesses, mental illness, suicidal urges, suppressed hostility or guilt, and/or drug and alcohol abuse.

Possessing spirits are deceased humans who have not yet departed the earthly plane (see information on psycho-pomp). They attach themselves to a family member or a person who is weakened by substance abuse, hostility, or severe illness, or who has unresolved past-life karmic issues. They may also be nonhuman spirits including elementals and confused or un-evolved entities.

Results of de-possession may include: a relief of symptoms, a sense of empowerment. the ability to make progress in one’s life, and make improvements to present relationships.  It can be an opportunity to see life from a new prospective if one is willing to do the work to integrate a new self-awareness.

The method of de-possession I utilize, through the intersession of compassionate healing spirits, is a Tibetan bombo method. The possessing entity is lured from the victim to a place which is better for the entity, rather than forced or shocked. It includes the opportunity to gain insights as to why the possession occurred and how to avoid a recurrence. Each ceremony is unique and may include elements from other traditions.








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