Is a Shaman Scary?

12 06 2014

This post is about the shamanic practitioners you may come across in North America today. Most people who visit me come from personal referral, but a greater and greater number are coming from this blog. These folks often have little or no experience with a shamanic practitioner. I sense a lot of hesitance in them so I’m answering some of their questions here.

Like most of us, I was skeptical about shamanism before I began to study it. I also thought Tarot, Palm Reading, and Psychics were all foolish nonsense. It was only because I wanted to understand myself that I ever started to study the occult and eventually shamanism. I just knew stuff and didn’t know how I knew it. Elsewhere in this blog you can read about what brought me to this work.

I am a normal person. I’m probably not that different from you; with a family and obligations, struggles and bad moods, and everything else that goes with this earth walk. I learned a lot from shamanism and feel lucky in that. Because of it I am happier, kinder, and more thankful for my time on this precious earth. I’ve had enough experience with scary stuff through shamanism to try and answer this question.

Because of the shaman’s ability to sense information and call upon spiritual help the shaman can be a powerful friend or foe so is can be scary. With the information below you should be able to find a shaman who can be a powerful force for good in your life.

Good and Evil

My prevailing thought about this issue is that there is only power, which may be running with our desires or against them. Electricity can light our homes or electrocute us. Disease can grows in our bodies and ants can roam out homes looking to feed themselves. It doesn’t make them evil. Yet the source may be an evil intention somewhere.

Good and bad exist in each of us and sometimes there are outside influences which create strings of “bad luck”. Beyond seeking balance there is more to know.

Evil can be powerful, attractive, and easy, even if you aren’t a Jedi Knight. As long as that is true there will be people who have one’s best interests at heart and those who have their own interests in mind. Like a product that has been modified in a way that seems only to cost more money and deliver less, unscrupulous “healers” may put their interest above yours.

In finding a practitioner, as in finding a friend or adviser; look for one who has your best interest at heart. If you know yourself to be seduced by unlawful or unethical actions you may be attracted to unethical practitioner. If you have clear ethics you can probably trust yourself to reject unethical healers.

An unethical practitioner won’t only be the one with demonic symbols in the window or who offers black magic. Those are the easy ones to avoid.

Intentional or Unintentional Harm

Other healers may seem quite pleasant and knowledgeable and still be a poor choice. It is more difficult to detect healers who intentionally or unintentionally causing harm. By being aware of what this type of practice looks like, you can avoid it too.

An example of intentional or unintentional harm would be a healer who lingers with you in your misery. They may feed your victim status because it makes them the “superior” person in the relationship and gives them a sense of power. They may actually feed off your feelings of dependence. Their primary focus may be to create repeat business. A hands-on healing from such a person may feel like you are stuck in a circuit of remembered pain rather than making you feel a movement toward health and returning vitality.

Such a healer may consider him/herself a paid friend or councilor to whom you return again and again. If this is what you want it should be called a consultation, reading, or divination, not a healing.

Another practitioner may just go through the motions with the hopes of effecting change but have no belief in, awareness of, healing or confirmations of past success. They may or may not be successful.

What to look for in a healer

Happily, there is a lot of good news! By using the following tools you can find people who will be powerful forces for good health and a good life.

  • Ask for recommendations from people you trust.
  • Trust your own intuition.
  • Ask questions about the kind of work you seek. Elsewhere in this blog there is information about the many types of service possible.
  • Seek someone who has been doing the work for a while. I had successes early in my career but know I have gotten more knowledge and tools now. This goes a long way toward treating cause, not just symptoms.
  • Ask about their experience. They may or may not respond but it is appropriate to ask. Since time is valuable I have put this information on-line to educate potential clients.
  • A competent healer is usually modest, humble, and doesn’t sing his/her own praise. If they tell me how wonderful they are I would walk away.
  • The Foundation for Shamanic Studies, The Society of Shamanic Practitioners, and the website Shaman’s Portal are where I would start looking for a practitioner to refer someone to out of my area. While I do distance work at times, it may be easier to see someone is your area. Inclusion is these references is no guarantee but is a likely place to start. As you wade in you will learn more about questions to ask.

Don’t be afraid. I was lead magically to wonderful people at nearly every turn. I didn’t encounter anything scary until well into my journey into shamanism. By then I was prepared for it. I’m pretty sure there was a guardian angel watching over me. You probably have one too. Nearly any shamanic practitioner can help you learn to call on him/her.

 

Advertisements




Is Shamanism Scary? Is this practitioner a Real Shaman?

12 06 2014

In the past shamanism was the only spiritual practice or “religion” of most clans/tribes/nations of people. Today it considered a practice that can co-exist with whatever religion a person follows. For people who do not follow a particular religious path it may be a way to live in harmony in the world without giving allegiance to a large, centralized authoritarian institution.

Modern views of shamanism range the gamut from visions of a bucolic gathering of peace pipe smoking natives too one of a raucous fireside gathering of sweaty bodies dancing to the feverish music of drums. These both exist but the practice is much more diverse than that so the answers to the questions above are too.

Shamanism is alive today in many forms. I want to distinguish two of these; those practiced in cultures with a continuous heritage of shamanic practice and those available in the “West”.

Shamanism in Traditional Cultures

Shamanic practices are extremely varied around the world. For example, among the Kung people of Africa shamanism is a practice shared by all in the village. Within a healing ceremony all can offer healing to another. In other societies practitioners may work together or individually, publicly or privately. There is local knowledge of who is most effective for what type of work. There are specialists in the many different types of heaings or services such as divination, mediumship, ceremony, etc. If you find yourself in one of these places asking a few questions from people you trust will get you to an appropriate practitioner. Be aware that there is often competition among practitioners. With a few basic questions you can ascertain their prejudices such as a willingness to perform black magic.

Shamanism in the West

If you find yourself in the western world, the knowledge you need to choose a practitioner is a little different. The very fact that shamanic practice is decentralized, fairly unknown by most, and that any certificate or credential is meaningless (as far as efficacy of their work is concerned), you need to be cautions. Personal referral from a satisfied customer is a very good resource as is your own intuition.

Beyond that, what you are seeking help with will determine your choice of practitioner. There isn’t only one “best” or “right” choice. I see a curious lack of “specialty” among shamanic practitioners I have met. Perhaps it is because of the scarcity of practitioners that most will work effectively in a number of different areas and are reluctant or unable to make referrals.

What help are you seeking?

As I said, this will determine who you should see. It is a common phenomenon that a client/patient will come to see me after seeing many practitioners such as doctors, massage therapists, herbalists, yogis, etc. I do not consider these competitors though I do consider them capable of similar healing success with the client/patient. I find that all these forms of healing work together, just as all the things that have happened to a person in the past prepare them for healing in this moment.

I will simplify an overwhelming variety of reasons people see a practitioner into the following:

  • To learn and deepen their individual healing practice
  • To heal a physical, mental, and/or emotional wound, for help with a specific entity causing difficulty today, divination/psychopomp/ mediumship

I’ve made this simple, healing or learning. This isn’t a complete list but should do for now. I invite you to email me at any time if you need further information.

To learn and deepen their individual healing practice

There is a significant difference between doing the work and teaching wonderful shamanic knowledge that is needed by all. There are many fine teachers about. I encourage all to explore with a variety of these before chosing the tradition with which one resonates for them and then sticking to that path. Those who seek to brand “their” methods and find followers may make better teachers than healers. No one’s way is the only way.

To heal a physical, mental, and/or emotional wound, for help with a specific entity causing difficulty today, divination/psychopomp/ mediumship

I believe it is much harder to find an effective healer than it is to find an effective teacher. The work is difficult, often unrewarding, and low paying. The practitioner also has to recognize and admit when they can’t help a patient. There isn’t any glory, recognition, or even appreciation. Plus, and this is important, not many are really good at it. By good at it, I don’t mean they have any power except the power to be available to the power which does the healing.

There can be healing from anyone, whether or not they have studied, apprenticed for 10 years in a village somewhere, or come from a lineage passed from father to son for generations. There are many “so called” healer who’s only qualification seems to be that they were raised in a shamanic culture, though they never actually practiced shamanism in their home country or because they successfully completed someone’s course and have the certificate to prove it . But to repeatedly have success with more and more difficult challenges is a calling. One has to walk the path of the many unsung heroes who have gone before us. This isn’t a typical mindset of most Americans.

It is worth the search and for those doing the practice. It is done without expectation of adequate reward but in the hope that each client heals and also helps change the perception of what is possible.