Is a Shaman Scary?

12 06 2014

This post is about the shamanic practitioners you may come across in North America today. Most people who visit me come from personal referral, but a greater and greater number are coming from this blog. These folks often have little or no experience with a shamanic practitioner. I sense a lot of hesitance in them so I’m answering some of their questions here.

Like most of us, I was skeptical about shamanism before I began to study it. I also thought Tarot, Palm Reading, and Psychics were all foolish nonsense. It was only because I wanted to understand myself that I ever started to study the occult and eventually shamanism. I just knew stuff and didn’t know how I knew it. Elsewhere in this blog you can read about what brought me to this work.

I am a normal person. I’m probably not that different from you; with a family and obligations, struggles and bad moods, and everything else that goes with this earth walk. I learned a lot from shamanism and feel lucky in that. Because of it I am happier, kinder, and more thankful for my time on this precious earth. I’ve had enough experience with scary stuff through shamanism to try and answer this question.

Because of the shaman’s ability to sense information and call upon spiritual help the shaman can be a powerful friend or foe so is can be scary. With the information below you should be able to find a shaman who can be a powerful force for good in your life.

Good and Evil

My prevailing thought about this issue is that there is only power, which may be running with our desires or against them. Electricity can light our homes or electrocute us. Disease can grows in our bodies and ants can roam out homes looking to feed themselves. It doesn’t make them evil. Yet the source may be an evil intention somewhere.

Good and bad exist in each of us and sometimes there are outside influences which create strings of “bad luck”. Beyond seeking balance there is more to know.

Evil can be powerful, attractive, and easy, even if you aren’t a Jedi Knight. As long as that is true there will be people who have one’s best interests at heart and those who have their own interests in mind. Like a product that has been modified in a way that seems only to cost more money and deliver less, unscrupulous “healers” may put their interest above yours.

In finding a practitioner, as in finding a friend or adviser; look for one who has your best interest at heart. If you know yourself to be seduced by unlawful or unethical actions you may be attracted to unethical practitioner. If you have clear ethics you can probably trust yourself to reject unethical healers.

An unethical practitioner won’t only be the one with demonic symbols in the window or who offers black magic. Those are the easy ones to avoid.

Intentional or Unintentional Harm

Other healers may seem quite pleasant and knowledgeable and still be a poor choice. It is more difficult to detect healers who intentionally or unintentionally causing harm. By being aware of what this type of practice looks like, you can avoid it too.

An example of intentional or unintentional harm would be a healer who lingers with you in your misery. They may feed your victim status because it makes them the “superior” person in the relationship and gives them a sense of power. They may actually feed off your feelings of dependence. Their primary focus may be to create repeat business. A hands-on healing from such a person may feel like you are stuck in a circuit of remembered pain rather than making you feel a movement toward health and returning vitality.

Such a healer may consider him/herself a paid friend or councilor to whom you return again and again. If this is what you want it should be called a consultation, reading, or divination, not a healing.

Another practitioner may just go through the motions with the hopes of effecting change but have no belief in, awareness of, healing or confirmations of past success. They may or may not be successful.

What to look for in a healer

Happily, there is a lot of good news! By using the following tools you can find people who will be powerful forces for good health and a good life.

  • Ask for recommendations from people you trust.
  • Trust your own intuition.
  • Ask questions about the kind of work you seek. Elsewhere in this blog there is information about the many types of service possible.
  • Seek someone who has been doing the work for a while. I had successes early in my career but know I have gotten more knowledge and tools now. This goes a long way toward treating cause, not just symptoms.
  • Ask about their experience. They may or may not respond but it is appropriate to ask. Since time is valuable I have put this information on-line to educate potential clients.
  • A competent healer is usually modest, humble, and doesn’t sing his/her own praise. If they tell me how wonderful they are I would walk away.
  • The Foundation for Shamanic Studies, The Society of Shamanic Practitioners, and the website Shaman’s Portal are where I would start looking for a practitioner to refer someone to out of my area. While I do distance work at times, it may be easier to see someone is your area. Inclusion is these references is no guarantee but is a likely place to start. As you wade in you will learn more about questions to ask.

Don’t be afraid. I was lead magically to wonderful people at nearly every turn. I didn’t encounter anything scary until well into my journey into shamanism. By then I was prepared for it. I’m pretty sure there was a guardian angel watching over me. You probably have one too. Nearly any shamanic practitioner can help you learn to call on him/her.

 

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Shamanism and Menopause

30 12 2010

In the ancient temples such as Delphi, the priestess and oracles were middle-aged women because of the recognition of the spiritual power which is released after menopause. It isn’t a coincidence that so many spiritual seekers are postmenopausal women. In general the statistic is 70/30 female to male ratio in workshops I have attended. There are probably many reasons for this. There is often an unfortunate imbalance of power in workshops – both from this female to male imbalance and also from the inability of individuals in the group to control and balance their individual power.  In an effort to be effective, participants often use their own power rather than connecting directly to the source. This is neither successful nor appropriate.





Shamanic Divination

27 11 2010

When I first began my search to understand why I spontaneously knew some of the things I knew about people, I read voraciously. I became a scientist dedicated to learning all I could about metaphysical knowledge and the paranormal.

In my search I decided to pull the veil off anything that I feared. One of my early investigations was into Tarot. I purchased half-a-dozen decks, compiled a ledger of notes from various experts, and seriously applied myself to learning how it worked. Because, for me, it worked. Eventually I created and published a deck of my own.

When I was working on introducing this deck to the public I participated in a Psychic Fair. I found it unusually difficult to read a person in a room where, as I felt it, the energy of so many people was hanging out. I felt as overwhelmed as I had years earlier when visiting a family member in a mental hospital.

I hung an out-to-lunch sign at my table and began to visit with other readers in the room. I also observed the clients of various readers.

I asked readers whether they read from their intuition of from the strict guidelines inherent to each card. Generally, they claimed only to go by the traditional meanings.  This may or may not have been true. For me, tarot, or any other divination tool I have used, is only a way to open the channel for intuition. Having done shamanic divination or reading for over 25 years, I know that no tool alone is as effective as any of these tools in the hands of an intuitive and empathic reader.

I focus on shamanic healing rather than shamanic readings because a healing session not only puts me in touch with the client’s underlying issues but gives permission to do something about them. I don’t just say you have soul loss, I restore the soul part. I don’t just say your mother-in-law has put a hex on you, I remove the hex.  I don’t say you are suffering from loneliness, I work to heal the reason you put protective  barriers around yourself that cause the loneliness.

What I observed with many of the clients at that psychic fair was that they intuitively sought out the reader who would tell them what they wanted to hear.  Some seemed to pick a healer who would wallow with them in their shared woundedness.  I believe that each person selects the healer to work with who suits their current need. It might be a different choice on a different day or at a different stage in their healing. That tends to be me when you are ready to break your consensus reality.

I am happy when I meet a former client who has moved ahead to different healing methods. I know that my part in their healing was surgical. I often peel away enough layers of the wound to allow them to go to another for the delicate work of a psychologist or therapist. I sometimes learn that they have committed themselves to a healing or religious practice.

I see people as blocks of pain. Through healing, we break off this pain bit by bit as they can handle it. The spirits direct how much work can be done at any one time. When I have the blessing of being present at the release of the final big block of pain it is an amazing experience. It is overwhelmingly emotional and painful to let go of something so familiar and comfortable that has been with one so long.