Healer Mentoring

19 11 2017

To all you wonderful healers out there, thank you for your work.

And all you beginning healers, maybe healers, or sort of wondering if you are healers, please be open to the possibility. This world need you!

Are you a burned out healer or a healer who is transitioning to a new stage in your healing practice?, Do you need someone to work through the process with?

I mentor a lot of healers, on various paths. I respect all paths and often say, “one water, many wells.”  I have no interest in branding my work or finding disciples. After more than 30 years doing this work I have experience, perspective, and a desire to help.

This work can be done face-to-face or over the phone.

Please email me if you would like to know more: lindanadeau33@gmail.com

 

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Shamanic Classes for the New Year

19 11 2017

Dear Friends,

I am sorry to have been away so long. I hope you are still out there and that things are going well for you. A few kind folks have been reminding me that I promised some events. The first of the new year seems like a good time to begin.  I have planned:

  • Beginning shamanic journeying on Saturday,  January 6, 2018 from 8:00 to 5:00.
  • Extraction Healing the following Saturday, January 13, 2018 from 8:00 to 5:00.

The fee is $100 per class for $160 for both, payable in advance.  Please email me for more information. This will also allow me to take a count to select a suitable venue. If it is a small group we can do it here at my home, otherwise I will rent a larger space.

Please let me know other interests you may have. I am open to sharing some of what I have learned in the last 32 years exploring this path.

Also, please share this with anyone you think might be interested. Since I closed my meetup group this is the only place I am posting this information.

EMAIL ADDRESS: lindanadeau33@gmail.com

 

 

 

 





Thou Art My Sister/Thou Art My Family

18 01 2016

As requested:

THOU ART MY SISTER

Thou art my sister, because we were born of the same Great Spirit;

Conceived from the same mound of earth;

Slept quietly together in the cradle of unknowing until Great Spirit gently set us in the midst of humanity…

You are my sister, I love you.

 

You and I are destined to be companions on the highway of life;

Together or apart. You are my sister, I love you.

If the color of my skin is different from yours,

It mattereth not, only let the beauty of our souls be kindred…

 

I will honor your wisdom and understanding, as you will mine. Together

We shall seek the seeds of truth in the distant rooms of the Great Spirit;

The reflection of inner knowledge shall wear as beauty upon our faces…

You are my sister, I love you.

 

If death takes from me the lamp of life, and the veil of eternal sleep falls across my eyes before yours, I will wait for you.

I will come to lead you a cross the bridge of night into the meadows of Great Spirit… You are my sister, I love you.

 

Adapted from a poem by Jean Humphrey Chaillie, Navajo 1940

 

MAY THE MOUNTAINS’S OWN GREAT SPIRIT

MAKE YOUR LIFE A SINGING STREAM.

MAY THE TWELVE NEW MOONS NOW COMING BRING A PURPOSE TO YOUR DREAMS

MAY A RAINBOW TOUCH YOUR SHOULDER

WITH A PROMISE OF ITS GLOW,

MAY THE SUNLIGHT FALL UPON YOU

AS YOU WALK IN MANY SNOWS.

 

Traditional Native American prayer

THOU ART MY FAMILY

Thou art my family, because we were born of the same Great Spirit;

Conceived from the same mound of earth;

Slept quietly together in the cradle of unknowing until Great Spirit gently set us in the midst of humanity…

You are my family, I love you.

 

You and I are destined to be companions on the highway of life;

Together or apart. You are my family, I love you.

If the color of my skin is different from yours,

It mattereth not, only let the beauty of our souls be kindred…

 

I will honor your wisdom and understanding, as you will mine. Together

We shall seek the seeds of truth in the distant rooms of the Great Spirit;

The reflection of inner knowledge shall wear as beauty upon our faces…

You are my family, I love you.

 

If death takes from me the lamp of life, and the veil of eternal sleep falls across my eyes before yours, I will wait for you.

I will come to lead you a cross the bridge of night into the meadows of Great Spirit… You are my family, I love you.

 

Adapted from a poem by Jean Humphrey Chaillie, Navajo 1940

 

 

 





Summer Shamanic Events

3 07 2011

WHEN: Wednesday Nights, July 6, 13, 20, 27

6:30 for visit, start immediately at 7:00

Finish by 9:00 sharp

My summer is as crazy as anybodies but it gives us the change to do shamanism outdoors. The only way to get it happening is to make it fit. If you want to join my shamanic work group, RSVP and be here. As much as possible, these activities will be outdoors so dress accordingly. A shamanic work group isn’t about cleaning the yard, it is about doing deep personal work to prepare us to help others. No fee but donations accepted.

Experience not required in this specific work however basic shamanic knowledge is required. If you need to get up to speed email me with a request. I can do basic training with small groups for a small fee.

 





The Cost of Being Weird

6 01 2011
Are you afraid to be considered weird by your family and friends? Or do you relish the idea?The time of burning witches and medicine men is not so long past that it can be completely forgotten.   I frequently hear snickered remarks in the workplace about anyone who admits to metaphysical interests. 

Who are these People?

Modern shamanic practitioners come from all walks of life and at first glance seem to have little in common. They are often healers looking for ways to expand their services.  Some folks are vagabond drop-outs wandering the earth happily experimenting with odd traditions. More commonly they are nurses, plumbers, housewives, farmers, or shoe salesmen who are not looking for drama, a guru, or the latest new age workshop. They are simply people trying to understand their place in this universe.

What will my Friends Say?

Many of the people I have met exploring the shamanic path are concerned with what others think of them. Many friends and family members will find the practitioner’s interests weird.  The practitioners may be embarrassed or afraid of ridicule, especially as they experiment to learn more about this path. Some friends will present themselves as happy test subjects while others silently move away.

The more I learn, the less I feel weird.  In fact, people who don’t question their lifestyle choices, who feed on drama, and those who define their life with many common pursuits, seem weird to me.

As I learned about non-ordinary reality I realized how much of what I previously considered real was related more to my view of things than the things themselves. As I became an observer of my actions I stopped, for the most part, blaming anyone else for my choices. I am working on forgiving myself for the difficult ones. No, my choices aren’t perfect.  Some aren’t even rational and I continue to make frequent bad decisions. Still, I find myself to be happier, more compassionate, and less judgmental. I no longer suffer depression of the sort that marred my youth.

While my family and friends may not understand my obsession, I believe they realize it has value and meaning to me. Some friendships have fallen away. Among those that remain strong they have accepted me as I am. Other friends and family members are noticeably more comfortable to avoid the topic.  I am hopeful that with time they will come to trust that I haven’t joined a cult or become a fool. Meanwhile, my growth is more important to me than their judgment.

Yes, you can still hold a job

Unlike a monastic life, shamanism is practiced in conventional societal and economic rolls in one’s customary environment. You don’t sit in a trance 24-7.

The shaman is a master of the two realities, ordinary and non-ordinary. A practitioner’s ability to function in non-ordinary reality in no way hinders her ability to function in ordinary reality.  In traditionally shamanic cultures the shaman joined her community workforce just like everyone else. She slipped into her shamanic roll only when it was called for, by someone’s illness or other triggering event in the community.

Drastic Change

Students of shamanism often fear the loss of important relationships. Why? Most likely because they realize they are changed by what they learn.  Change is hard on relationships. Most people can look back and see that as their life moved through cycles their primary friendships changed.

I experienced great upheaval in my life.  My exploration of shamanism coincided with these changes and helped me make them. However, the desire for change was already there. This desire for change is one of the characteristics many shamanic practitioners have in common.

Common characteristics of shamanic practitioners

I have observed that many people on this path where already set outside the mainstream of society by something. Perhaps it was an aspect of their temperament or a lifestyle choice. Often their intuition has made them aware of things others don’t notice.

While shamanic practitioners vary in many ways I see some commonality in the following areas:

  • Open to change
  • Introspective
  • Independent thinker
  • Intelligent
  • Self-directed
  • Resilient
  • Creative
  • Empathetic
  • Honest
  • Disciplined
  • Nonconformist
  • Strong Intuitive

Interesting Times Ahead

I remember my mom saying to me one day, “your friends are certainly interesting.” Her tone of voice suggested that interesting covered a lot of territory, some of which she wasn’t comfortable with. Her remark was loving and undoubtedly true. My friends are interesting. So, dear friends, welcome. There are interesting times ahead.





Being in the Flow-The Mind/Body Relationship

30 12 2010

When you consistently practice shamanism, you begin to recognize that events seem to happen easily with little thought or effort on your part. You need a job or a place to live and it appears. Conversely, when you are not in the flow, your best efforts are thwarted. You feel like Sisyphus pushing the rock up the hill. You can be working very hard to complete a project and despite your heroic efforts, you can’t think or work yourself out of the situation. This is another important principle of shamanism – when you can’t think or work yourself out of a situation, become an observer and step back away from the situation.  Give up the allusion that you have control.

In traditional shamanic societies the shaman lived closer to nature and is more physically active. Many shamanic traditions utilize “the gait of power” or “passes” or some other physical activities to manipulate and focus power. That is, they use their bodies in a way that helps them align with the flow of energy which is not best helped by thought.

The recognition of charkas and meridians, and the release of emotional responses during massage are examples of the interconnection between the physical body and the other levels of energy such as the emotions, mental and spiritual bodies.

Second charka – it would take a long blog to address charka energy but this is an important topic and one that requires a different approach in modern society than in traditional shamanic cultures because of the increasingly sedentary nature of our lives.

Shaktipat, the possibility of instantly communicating enlightenment from a guru to his student or the possibility of instantaneous healing is always possible. However, the opportunity is greatly increased by preparing the body to receive greater energy flow. Therefore the physical fitness and free flow of chi are highly desirable.

 





A Serious Discussion about Ayahuasca

16 12 2010

If you are looking for a little light reading, this isn’t it. It starts of easy enough but gets tougher.

It is such a pleasure to be in Santa Cruz. This is a place where everyone seems to be searching for greater understanding and a better quality of life in one way or another. Some are seeking it through time spent in nature. Others sample the infinite smorgasbord of spiritual practices available here.  Still others work hard at living healthy lifestyles by eating nourishing food and building strong relationships with family, friends, and animal companions. Actually, many people here are pursuing most of these goals simultaneously. It probably isn’t surprising then, that recently a number of people have asked me about the use of peyote, ayahuasca and other mind altering plant medicines. Other people are reporting their experiences to me. Many people are interested in these powerful teachers.

To put it in perspective, these hallucinogenic plants are only a few of the many helpful medicines derived from nature. There is a rush among pharmaceutical companies to discover more plant medicines and duplicate them chemically for profit.

The primary difficulty I see, aside from the fact that their use is often illegal, is that people are trying them without proper preparation and guidance. Their use is a sacrament and deserves preparation and respect.  Comparing our lifestyle with that of the Shipibo people demonstrates my point.

The Shipibo People

The Shipibo are a group of about 35,000 people in northeastern Peru along the Yuki Yaki River, a tributary of the Amazon River. They come from a land near the mountains, somewhat higher and dryer than the Amazon. They have lived in this area for 6000 years and are not nomadic.  They are a combination of two peoples, the Kanebo and the Shapibo. The Kanebo were aggressive people knows as headhunters who, fortunately, adapted the peaceful ways of the Shipibo.

The Shipibo have a very different concept of life than we do. Their language is all present time which makes it hard to organize tours or commerce. There is no concept of doing things for the future.

The Shipibo believe they were formed from the patterns on the back of the anaconda which is the pattern they associate with protection. This pattern is said to include movement and balance which can also be experienced as music. The Shipibo believe healing comes from using our reptilian brain, which is one of the oldest parts of the human brain.

The Shipibo are known as the singing people. Their “Icaros” are songs infused with prayer. These songs are usually not written nor are they fixed. They never sing a song the same way twice. This concept seems strange to them.

The Shipibo avoid conflict. For example, when they cut down a tree they first consult with the spirit of that tree for permission. When they harvest a crop, they offer thanks. When they walk on land, they ask the land’s permission. Like many societies that live off the land, they live in close harmony with all of nature.

As part of their plant culture they use ayahuasca to have visions. They look for visions relating to fishing, marriage, childbirth, illness, community issues, etc. During these visions they memorie the patterns of the plant visions they see. The patterns of the plant songs are woven into fabric which can be looked at for a guide in how to sing that particular song. These fabrics are also used in healing. The patterned fabric is placed on the body to work against imbalances in the body. There are basic easy patterns everyone knows and more complex ones that only the elders remember. Unfortunately this information is being lost as the younger generation move away from this way of life.

The Shipibo do healing work with the plant patterns.  They move their hands along the patterns and see the tangles as explaining the problem. They can sing a thread out and unwind the tangle. They commonly sing several songs for several weeks as they work through an issue.

The patterns of the plants can also be accessed by putting the plant juice into water. It is then consumed as the patient sings the song of that plant medicine. There are plants and patterns for each organ, such as the circulatory system and muscles. The song can be put into veins, bones, kidneys, eyes. Old trauma patterns, emotional shock patterns and patterns associated with the spirit of heart and mind can be seen. They don’t analyze or compartmentalize the cause of illness or trauma as we do.

Shipibo healers who have visited the United States expressed horror at seeing so many unreleased shock patterns and traumas. They expected that because of adequate food, housing, doctors, and other the availability of other necessities we would be balanced.

According to the Shipibo, when you sing you open your body, emotion, and spirit. It is a way to start to share with people without being overwhelmed

They often eat special plant diets while avoiding some activities. Specific dietary restrictions are prescribed according to their needs, songs, illnesses, etc.  They ingest specific plants to have the spirit of that plant help them. It is a way to have that plant’s special ability velcroed to them. Then sing their intention into plant, bless with tobacco, while also following a regime such as taking plant baths while carrying the intention that the plant spirit enters through their skin. They emerge with the songs of those plants, with familiar spirits, or the spirits associated with power places. They may visit a power place, ask permission, connect with the guardians of the place and make an exchange – leave something and absorb power.

Shipibo fabric represents Amazon River. They sing songs of fabric telling of love and joy. They sing the song while they make the fabric. Later they sing its patterns to activate the fabric which may be worn or hung on a wall.

Their choice of which plant to work with is not random. The healer will start by observing a person’s energy and may feel the person’s pulse. Healing may include extraction or massage. The healer sometimes uses their own breath to send energy to cause something negative to move out of a person.

Recommendations

The use of plant medicine, including ayahuasca, is only one part of complex healing processes among people like the Shipibo. Alone it is less effective than when it is part of a complete regime. It has merit. Anyone considering its use should also consider other choices, such as slowing down, dialoguing with nature, and especially seeking out help in releasing old trauma patterns. Trauma patterns, such as an emotional shock pattern from past fright can interfere with a person’s present harmonic pattern. Dangers such as may  come from someone or something interfering with a person should also be released. For instance, a person can be negatively affected by angry relatives.

Final Words

The beauty of blogging is that I get to say how I see things. We Americans are, dear friends, addicted to quick results. I call it short-attention-span theatre. The use of plant medicine is, like the use of many other healing modalities, best used as part of a total program of work allowing time for the work to integrate. This work requires commitment and dedication and time.  Workshops, gurus, and books have much to teach us. However, we need more time spend on fewer lessons, rather than more lessons. If you often experience deep healing but your life does not change, slow down. You have everything you need.  Do the things that help you find it inside yourself.