Seances

27 11 2010

The word séance is not particularly associated with shamanic practice. However, the role of medium is one of the roles of a shamanic practitioner. On some occasions the practitioner will merge with a healing spirit in order to complete a healing ritual. In other cases a practitioner will merge with a spirit to procure or relay a particular message for a client. An example of this is when a recently deceased loved one will reach out to a client through the practitioner.

Often a client will contact a practitioner with a request to assist a loved one who is about to die or has recently died. This work is called psycho pomp and is the work of helping a person cross-over.

A séance is slightly different in that it typically involves a group of three or more people with the specific intention of contacting one or more spirits. The practitioner works as a medium to bring these spirits into contact with this group. Generally this is done by merging with the spirits.

A séance is more social than many shamanic undertakings. It is often characterized by a heightened state of excitement and nervousness among the participants.  Once the session is underway the difficulty for the medium is not to bring spirits through, as there are many waiting for such a chance. The challenge is to connect with the specific spirits connected with the individuals present.

I am often saddened by how many spirits are wandering this earth without direction. I think this is due to traumatic deaths such as from natural disasters and from the number of people who die without having worked through their challenges through religion or spiritual practice. By contrast, I seldom meet spirits who have passed from illness. I believe that as their illness progressed, they worked through much of the process and move more easily to the other side.

One way to obtain the most from a séance is to let go of expectations of what it will look like based on old movies. It is also helpful to focus on a specific question rather than just wanting to connect with Grandmother to see if she still loves you. I can assure you she does. However, she isn’t just hanging around with nothing to do on the other side.

Most people have felt the presence of a diseased love one at one time or another, especially just after a person has died. Our loved ones do retain ties to us and will occasionally appear when we need them.

My experience with the spirits tells me that the best way to connect with our ancestors is to continue to do our personal healing. We share the wounds of our ancestors. When we heal ourselves, we heal our lineage in both directions, back to our ancestors and forward to our children.





December Events – Drop-In Healings and Talking Circle

27 11 2010

Event: Drop-In Shamanic Healing Clinic

Date: Saturday, December 4 – 9:00 am to noon, Saturday

This event is for those who would like to have a shamanic healing session at an affordable price. Please RSVP if possible. No appointment is necessary. Just show up.  It is part of my community outreach to bring healing to those who feel that they can not afford a typical session. It is also a time for those interested in learning about giving or receiving healing to participate. This is very typical of many indigenous cultures where healing occurs in community. Donations accepted but not required. $20 is recommended.

Event: Woman’s Talking Circle

Date: Saturday morning, December 11 – 9:00 to visit, Circle Starts promptly at 9:30 a.m.

·    Sit in the Sacred Circle

·    Bring your Drum or Rattle (or share one of mine)

·    Speak from your Heart and Be Heard

This Open Spirit Circle has met monthly for about 18 years in my former location. It has been a safe empowering place that has nurtured the sacred in many women. You will be welcomed, embraced and celebrated. It is not affiliated with any organization and welcomes all women to sit in circle as our ancestors have throughout history.  A $5.00 donation is requested.

A  full calendar of events will return in January. Private sessions always available by appointment. Consider a shamanic reading to begin the New Year.





Shamanic Divination

27 11 2010

When I first began my search to understand why I spontaneously knew some of the things I knew about people, I read voraciously. I became a scientist dedicated to learning all I could about metaphysical knowledge and the paranormal.

In my search I decided to pull the veil off anything that I feared. One of my early investigations was into Tarot. I purchased half-a-dozen decks, compiled a ledger of notes from various experts, and seriously applied myself to learning how it worked. Because, for me, it worked. Eventually I created and published a deck of my own.

When I was working on introducing this deck to the public I participated in a Psychic Fair. I found it unusually difficult to read a person in a room where, as I felt it, the energy of so many people was hanging out. I felt as overwhelmed as I had years earlier when visiting a family member in a mental hospital.

I hung an out-to-lunch sign at my table and began to visit with other readers in the room. I also observed the clients of various readers.

I asked readers whether they read from their intuition of from the strict guidelines inherent to each card. Generally, they claimed only to go by the traditional meanings.  This may or may not have been true. For me, tarot, or any other divination tool I have used, is only a way to open the channel for intuition. Having done shamanic divination or reading for over 25 years, I know that no tool alone is as effective as any of these tools in the hands of an intuitive and empathic reader.

I focus on shamanic healing rather than shamanic readings because a healing session not only puts me in touch with the client’s underlying issues but gives permission to do something about them. I don’t just say you have soul loss, I restore the soul part. I don’t just say your mother-in-law has put a hex on you, I remove the hex.  I don’t say you are suffering from loneliness, I work to heal the reason you put protective  barriers around yourself that cause the loneliness.

What I observed with many of the clients at that psychic fair was that they intuitively sought out the reader who would tell them what they wanted to hear.  Some seemed to pick a healer who would wallow with them in their shared woundedness.  I believe that each person selects the healer to work with who suits their current need. It might be a different choice on a different day or at a different stage in their healing. That tends to be me when you are ready to break your consensus reality.

I am happy when I meet a former client who has moved ahead to different healing methods. I know that my part in their healing was surgical. I often peel away enough layers of the wound to allow them to go to another for the delicate work of a psychologist or therapist. I sometimes learn that they have committed themselves to a healing or religious practice.

I see people as blocks of pain. Through healing, we break off this pain bit by bit as they can handle it. The spirits direct how much work can be done at any one time. When I have the blessing of being present at the release of the final big block of pain it is an amazing experience. It is overwhelmingly emotional and painful to let go of something so familiar and comfortable that has been with one so long.





What I do Best in my Healing Work

27 11 2010

My friend Patty, a shamanic healer visiting me from Canada, recently asked me what I thought I did best in my healing work. What a great question. It is one I will continue to contemplate.

I answered rather quickly, and without much thought. I said that it was probably the same thing I did best in ordinary reality.  I told her I knew who a person was when they were three years old, who they are now and who they will be when they are 90 years old.

Patty responded that this meant I was a seer.

I had never thought of this before. I don’t generally see anything so much as I just know things and feel their truth with every fiber of my being. I’m not a mind reader.

It happens that at my best moment I don’t feel any separation between me and another person. For that matter I don’t see any distinction between me and the air, the earth, or anything.  In animism there is a core belief that all things are imbued with the same energy. This is given credibility through the study of physics which tell us all things are made from the same energy particles. In meditation we become aware of the possibility to expand beyond our own skin. I guess that this is how I begin to know stuff I wouldn’t be aware of in my ordinary state of consciousness. Using the language of my youth, I call it the unity of the Holy Spirit.

Whatever it is, it means that the healing I participate in comes from this place of shared consciousness.  I become a hollow bone through which healing passes. So I guess what I do best, is get out of the way.





Aama’s Visit – The Latest Details

8 10 2010

Aama – Reprint from The Shaman’s Drum (give it time to load – it is worth the trouble)

The interest in this visit has been greater than I expected. Due to the volume of calls please RSVP by email so we have an idea how many people to expect.  My email address is: lindanadeau33@gmail.com

Please see parking info below.

In 2000 I traveled to Nepal under the tutelage of Larry Peters as part of my studies in shamanic healing. There I met and learned from Aama Bompo. I was blessed to observe this gifted healer in many large and small moments. Formidable as she was in ceremony, I was most impressed by her humility and strength as she patiently worked through the crowds of people, often numbering 100, that gathered at her home each morning. She treated the poorest of the poor as well as the Royal Family of Nepal with equal dedication and respect. It is not necessary to ascribe to or understand the fascinating and complex lineage of her Tamang tradition to benefit from her extraordinary healing gifts.

Aama will be here in Santa Cruz on Tuesday, November 9 and Wednesday, November 10. Rather than make a formal presentation, Aama has graciously offered to perform healings much as she does in her home in Nepal.  This creates a unique opportunity to receive healing and learn more about how shamanic healing happens in Nepal and many other areas of the world. See Details Below.

Aama Bompo has gained international attention as part of the Council of the 13 Indigenous Grandmothers which is, a global alliance of prayer, education and healing for our Mother Earth and all its inhabitants. Born Buddhi Maya Lama but known as Aama Bombo (Mother Shaman), Aama was born in the remote village of Melong, Nepal, 65 years ago. Her father was a renowned local shaman. Despite early indications that she had inherited her father’s shamanic gifts it wasn’t until after his death that his spirits and other gods and spirits started visiting and teaching her to be a shaman, against the prevailing cultural values of Tamang society. Today, Aama has achieved great renown in Nepal.  Patients come to visit her from around the country, as well as from India and Tibet.

When: Tuesday, November 9, Public healing session – 5:00 p.m. to 10:00 p.m.  Suggested donation $20.00

Wednesday, November 10, 8:00 a.m. to noon -BY APPOINTMENT ONLY.

 

More information about Aama and her visit is available by email to me: lindanadeau33@gmail.com or 408-888-3245

For more information about Aama Bompo see:

Grandma Aama’s page on nativevillage.org or www.grandmotherscouncil.org